Perhaps one of the most widely read anthropological essays, “Deep Play: Notes on the Balinese Cockfight” by Clifford Geertz is available. “Deep Play: Notes on the Balinese Cockfight” is one of Clifford Geertz’s most influential articles which illustrates not only the meaning of a given. clifford geertz: “deep play: notes on the balinese cockfight” summary and review to start form the bottom line, clifford geertz’s essential notion expressed in.
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The title of the essay is explained as a concept of British philosopher Jeremy Bentham —who defines “deep play” as a game with stakes so high that no rational person would engage in it.
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During the s, commentaries on the Balinese cockfight essay have become quite common, developing, for the most part, in apparent independence…. Newer Post Older Post Home.
Social Research 49 Deep Play is a study of the Balinese tradition of cockfighting, based on a year of anthropological research conducted by Geertz at the end of the s, when he and his wife lived in Gertz, attending the illegal but geert popular cockfights and interviewing people involved in them. This is not hyperbole. It was, moreover, still possible for people who talked too openly about certain topics to get a knock on the door in the middle of the night.
Then, in the timeline of the history of anthropological thought, we consider the idea of culture as a manuscript, a palimpsest of layered stories, endlessly rich in meaning — stories that work both balineae horcruxes, where the soul of the culture is encoded, and as mirrors, reflecting how life is lived back to the ones that live it.
That what the cockfight has to say about Bali is not altogether without perception and the disquiet it expresses about the general pattern of Balinese life is not wholly without reason is attested by the fact [what a marvellous example of passive voice and absence of the author] that in two weeks of Decemberduring the upheavals following the unsuccessful coup in Djakarta, between forty and eighty thousand Balinese in a population of about two million were killed, largely by one another—the worst outburst in the country.
The man could not have been more appropriately named if we were in a medieval morality play and at times it felt like we were. The idea of culture as a set of symbols that we share back and forth seems almost custom-designed to avoid bwlinese kinds of political economic analysis Rola and myself would like to see. But I think the real appeal of this article is the way the reader is drawn into the process of anthropological discovery.
Roney Wilson December 30, at 3: Following Bentham, Geertz defines a “deep fight” is one in which the stakes are so high the people lose their rationality. The Balinese cockfight is, as Geertz puts it, a way of playing with fire without getting burned. Leave a Reply Cancel reply Your email address will not be published. Geertz shows cockfkght the Balinese cockfight serves as a cultural text which embodies, at least a portion of, what the real meaning of being Balinese is.
I suppose Geertz would admit that the interpretive process is heavily determined by all sort of outside factors, but he rarely makes this a factor in his writing. Notes on the Balinese cockfight. One thing that I always wonder about the cockfight essay is what Balinese people always think about it. In ritualistic moments of such synthesis, magical power can be deployed.
Intellectuals have an interesting critical relationship with archetypes, especially when they appear as instances of synecdoche — they are such concentrated semiotic clusters that when they are intentionally deployed in fiction, we are taught to read them as allegory.
Cockfiyht come round full circle, it may be worth remembering the material and political conditions of fieldwork in the s, 60s and 70s. Views Read Edit View history.
Cultural Reader: Clifford Geertz: “Deep Play: Notes on the Balinese Cockfight” – summary and review
Mailing List Subscribe to our mailing list and get the latest news from Garage. At the time the original version of this chapter was published, inthis academic industry was undeveloped. As the three of us came tumbling into the courtyard, his wife, who had apparently been through this sort of thing before, whipped out a table, a tablecloth, three chairs, and three cups of tea, and we all, without any explicit communication whatsoever, sat down, commenced to sip tea, and sought to compose ourselves.
Geertz was one of the most influential figures in symbolic and interpretive anthropology.
Deep Play: Notes on the Balinese Cockfight by Clifford Geertz
Americans told this story to balinesee about themselves — but suddenly it is no longer a story. Self-mockery seems to be an essential ingredient for making an anthropological classic. Notes on the Balinese Cockfight.
However, Geertz reminds us, neither winning nor losing in a cockfight can actually change the social status of the participant, cockfigbt but a metaphor of real success of failure. Sennett — The Craftsman in links, no particular order. Based on a large pool of observations and interviews, Geertz concludes that the cockfight as a cultural phenomenon offers rich anthropological material for the interpretation of the Balinese society.
Yes, he writes about cocks exactly for the reason you think. In the case of the Balinese cockfight, a deep fight is one in which results are unpredictable, the odds are more even and the bets are more balanced.
When he talks about culture as text, the text is fully material, like words printed in a book.
If the narrative of this election were written as a short story, with actual events and quotes worked into the plot, an English class somewhere would analyze it as a feminist commentary — where the sexism of mainstream society is made visible through ongoing instances of explicit phallocentrism.
But it also behooves us to think about the consequences in the material reality of such alignment between substance and symbol, cock and cock, man and ideology, Trump and the patriarchy.
Think Cold War, Vietnam War, anti-colonial struggles, rampant and sometimes justified suspicion that anthropologists were CIA agents up to God knows what. State Department employees are fearful that they are being targeted for work on gender related staffing, programming, and funding.